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«“Crusades” Catholic Encyclopedia (2010) The Crusades were expeditions undertaken, in fulfilment of a solemn vow, to deliver the Holy Places from ...»

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Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 18 of 34 In the meantime Count Thibaud IV of Champagne had been leading a fruitless crusade in Syria (1239). Similarly the Duke of Burgundy and Richard of Cornwall, brother of the King of England, who had undertaken to recover Ascalon, concluded a truce with Egypt (1241). Europe was now threatened with a most grievous disaster. After conquering Russia, the Mongols under Jenghiz Khan appeared in 1241 on the frontiers of Poland, routed the army of the Duke of Silesia at Liegnitz, annihilated that of Bela, King of Hungary, and reached the Adriatic. Palestine felt the consequences of this invasion. The Mongols had destroyed the Mussulman Empire of Kharizm in Central Asia. Fleeing before their conquerors, 10,000 Kharizmians offered their services to the Sultan of Egypt, meanwhile seizing Jerusalem as they passed by, in September, 1244. The news of this catastrophe created a great stir in Europe, and at the Council of Lyons (June-July, 1245) Pope Innocent IV proclaimed a crusade, but the lack of harmony between him and the Emperor Frederick II foredoomed the pontiff to disappointment. Save for Louis IX, King of France, who took the cross in December, 1244, no one showed any willingness to lead an expedition to Palestine. On being informed that the Mongols were well-disposed towards Christianity, Innocent IV sent them Giovanni di Pianocarpini, a Franciscan, and Nicolas Ascelin, a Dominican, as ambassadors. Pianocarpini was in Karakorum 8 April, 1246, the day of the election of the great khan, but nothing came of this first attempt at an alliance with the Mongols against the Mohammedans. However, when St. Louis, who left Paris 12 June, 1248, had reached the Island of Cyprus, he received there a friendly embassy from the great khan and, in return, sent him two Dominicans. Encouraged, perhaps, by this alliance, the King of France decided to attack Egypt. On 7 June, 1249, he took Damietta, but it was only six months later that he marched on Cairo. On 19 December, his advance-guard, commanded by his brother, Robert of Artois, began imprudently to fight in the streets of Mansurah and were destroyed. The king himself was cut off from communication with Damietta and made prisoner 5 April, 1250. At the same time, the Ajoubite dynasty founded by Saladin was overthrown by the Mameluke militia, whose ameers took possession of Egypt. St. Louis negotiated with the latter and was set at liberty on condition of surrendering Damietta and paying a ransom of a million gold bezants. He remained in Palestine until 1254; bargained with the Egyptian ameers for the deliverance of prisoners; improved the equipment of the strongholds of the kingdom, Saint-Jean d'Acre, Cæsarea, Jaffa, and Sidon; and sent Friar William of Rubruquis as ambassador to the great khan.

Then, at the news of the death of his mother, Blanche of Castile, who had been acting as regent, he returned to France. Since the crusade against Saint-Jean d'Acre, a new Frankish state, the Kingdom of Cyprus, had been formed in the Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201

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VII. FINAL LOSS OF THE CHRISTIAN COLONIES OF THE EAST (1254-91) No longer aided by funds from the West, and rent by internal disorders, the Christian colonies owed their temporary salvation to the changes in Mussulman policy and the intervention of the Mongols. The Venetians drove the Genoese from Saint-Jean d'Acre and treated the city as conquered territory; in a battle where Christians fought against Christians, and in which Hospitallers were pitted against Templars, 20,000 men perished. In revenge the Genoese allied themselves with Michael Palæologus, Emperor of Nicæa, whose general, Alexius Strategopulos, had now no trouble in entering Constantinople and overthrowing the Latin Emperor, Baldwin II, 25 July, 1261. The conquest of the Caliphate of Bagdad by the Mongols (1258) and their invasion of Syria, where they seized Aleppo and Damascus, terrified both Christians and Mohammedans; but the Mameluke ameer, Bibars the Arbelester, defeated the Mongols and wrested Syria from them in September, 1260. Proclaimed sultan in consequence of a conspiracy, in 1260, Bibars began a merciless war on the remaining Christian states. In 1263 he destroyed the church at Nazareth; in 1265 took Cæsarea and Jaffa, and finally captured Antioch (May, 1268). The question of a crusade was always being agitated in the West, but except among men of a religious turn of mind, like St. Louis, there was no longer any earnestness in the matter among European princes. They looked upon a crusade as a political instrument, to be used only when it served their own interests. To prevent the preaching of a crusade against Constantinople, Michael Palæologus promised the pope to work for the union of the Churches; but Charles of Anjou, brother of St. Louis, whom Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 20 of 34 the conquest of the Two Sicilies had rendered one of the most powerful princes of Christendom, undertook to carry out for his own benefit the Eastern designs hitherto cherished by the Hohenstaufen. While Mary of Antioch, granddaughter of Amaury II, bequeathed him the rights she claimed to have to the crown of Jerusalem, he signed the treaty of Viterbo with Baldwin II (27 May, 1267), which assured him eventually the inheritance of Constantinople. In no wise troubled by these diplomatic combinations, St. Louis thought only of the crusade. In a parliament held at Paris, 24 March, 1267, he and his three sons took the cross, but, despite his example, many knights resisted the exhortations of the preacher Humbert de Romans. On hearing the reports of the missionaries, Louis resolved to land at Tunis, whose prince he hoped to convert to Christianity. It has been asserted that St. Louis was led to Tunis by Charles of Anjou, but instead of encouraging his brother's ambition the saint endeavoured to thwart it. Charles had tried to take advantage of the vacancy of the Holy See between 1268 and 1271 in order to attack Constantinople, the negotiations of the popes with Michael Palæologus for religious union having heretofore prevented him. St.





Louis received the embassy of the Greek emperor very graciously and ordered Charles of Anjou to join him at Tunis. The crusaders, among whom was Prince Edward of England, landed at Carthage 17 July, 1270, but the plague broke out in their camp, and on 25 August, St. Louis himself was carried off by the scourge.

Charles of Anjou then concluded a treaty with the Mohammedans, and the crusaders reimbarked. Prince Edward alone, determined to fulfil his vow, and set out for Saint-Jean d'Acre; however, after a few razzias on Saracenic territory, he concluded a truce with Bibars.

The field was now clear for Charles of Anjou, but the election of Gregory X, who was favourable to the crusade, again frustrated his plans. While the emissaries of the King of the Two Sicilies traversed the Balkan peninsula, the new pope was awaiting the union of the Western and Eastern Churches, which event was solemnly proclaimed at the Council of Lyons, 6 July, 1274; Michael Palæologus himself promised to take the cross. On 1 May, 1275, Gregory X effected a truce between this sovereign and Charles of Anjou. In the meantime Philip III, King of France, the King of England, and the King of Aragon made a vow to go to the Holy Land. Unfortunately the death of Gregory X brought these plans to nought, and Charles of Anjou resumed his scheming. In 1277 he sent into Syria Roger of San Severino, who succeeded in planting his banner on the castle of Acre and in 1278 took possession of the principality of Achaia in the name of his daughter-inlaw Isabelle de Villehardouin. Michael Palæologus had not been able to effect the union of the Greek clergy with Rome, and in 1281 Pope Martin IV excommunicated him. Having signed an alliance with Venice, Charles of Anjou Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 21 of 34 prepared to attack Constantinople, and his expedition was set for April, 1283. On 30 March, 1282, however, the revolt known as the Sicilian Vespers occurred, and once more his projects were defeated. In order to subdue his own rebellious subjects and to wage war against the King of Aragon, Charles was at last compelled to abandon his designs on the East. Meanwhile Michael Palæologus remained master of Constantinople, and the Holy Land was left defenceless. In 1280 the Mongols attempted once more to invade Syria, but were repulsed by the Egyptians at the battle of Hims; in 1286 the inhabitants of Saint-Jean d'Acre expelled Charles of Anjou's seneschal and called to their aid Henry II, King of Cyprus. Kelaoun, the successor of Bibars, now broke the truce which he had concluded with the Christians, and seized Margat, the stronghold of the Hospitallers. Tripoli surrendered in 1289, and on 5 April, 1291, Malek-Aschraf, son and successor of Kelaoun, appeared before Saint-Jean d'Acre with 120,000 men. The 25,000 Christians who defended the city were not even under one supreme commander; nevertheless they resisted with heroic valour, filled breaches in the wall with stakes and bags of cotton and wool, and communicated by sea with King Henry II, who brought them help from Cyprus. However, 28 May, the Mohammedans made a general attack and penetrated into the town, and its defenders fled in their ships. The strongest opposition was offered by the Templars, the garrison of whose fortress held out ten days longer, only to be completely annihilated. In July, 1291, the last Christian towns in Syria capitulated, and the Kingdom of Jerusalem ceased to exist.

VIII. THE FOURTEENTH CENTURY CRUSADE AND THE OTTOMAN

INVASION

The loss of Saint-Jean d'Acre did not lead the princes of Europe to organize a new crusade. Men's minds were indeed, as usual, directed towards the East, but in the first years of the fourteenth century the idea of a crusade inspired principally the works of theorists who saw in it the best means of reforming Christendom. The treatise by Pierre Dubois, law-officer of the crown at Coutances, "De Recuperatione Terræ Sanctæ" (Langlois, ed., Paris, 1891), seems like the work of a dreamer, yet some of its views are truly modern. The establishment of peace between Christian princes by means of a tribunal of arbitration, the idea of making a French prince hereditary emperor, the secularization of the Patrimony of St. Peter, the consolidation of the Orders of the Hospitallers and Templars, the creation of a disciplined army the different corps of which were to have a special uniform, the creation of schools for the study of Oriental languages, and the intermarriage of Christian maidens with Saracens Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 22 of 34 were the principal ideas it propounded (1307). On the other hand the writings of men of greater activity and wider experience suggested more practical methods for effecting the conquest of the East. Persuaded that Christian defeat in the Orient was largely due to the mercantile relations which the Italian cities Venice and Genoa continued to hold with the Mohammedans, these authors sought the establishment of a commercial blockade which, within a few years, would prove the ruin of Egypt and cause it to fall under Christian control. For this purpose it was recommended that a large fleet be fitted out at the expense of Christian princes and made to do police duty on the Mediterranean so as to prevent smuggling. These were the projects set forth in the memoirs of Fidentius of Padua, a Franciscan (about 1291, Bibliothèque Nationale, Latin MSS., 7247); in those of King Charles II of Naples (1293, Bib. Nat., Frankish MSS., 6049);

Jacques de Molay (1307, Baluze, ed., Vitæ paparum Avenion., II, 176-185);

Henry II, King of Cyprus (Mas-Latrie, ed., Histoire de Chypre, II, 118); Guillaume d'Adam, Archbishop of Sultanieh (1310, Kohler, ed., Collect. Hist. of the Crusades, Armenian Documents, II); and Marino Sanudo, the Venetian (Bongars, ed., Secreta fidelium Crucis, II). The consolidation of the military orders was also urged by Charles II. Many other memoirs, especially that of Hayton, King of Armenia (1307, ed. Armenian Documents, I), considered an alliance between the Christians and the Mongols of Persia indispensable to success. In fact, from the end of the thirteenth century many missionaries had penetrated into the Mongolian Empire; in Persia, as well as in China, their propaganda flourished. St.



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