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«“Crusades” Catholic Encyclopedia (2010) The Crusades were expeditions undertaken, in fulfilment of a solemn vow, to deliver the Holy Places from ...»

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1405. The civil wars that broke out among the Ottoman princes gave the Byzantine emperors a few years' respite, but Murad II, having re-established the Turkish power, besieged Constantinople from June to September in 1422, and John VIII, Palæologus, was compelled to pay him tribute. In 1430 Murad took Thessalonica from the Venetians, forced the wall of the Hexamilion, which had been erected by Manuel to protect the Peloponnesus, and subdued Servia. The idea of the crusade was always popular in the West, and, on his death-bed, Henry V of England regretted that he had not taken Jerusalem. In her letters to Bedford, the regent, and to the Duke of Burgundy, Joan of Arc alluded to the union of Christendom against the Saracens, and the popular belief expressed in the poetry of Christine de Pisan was that, after having delivered France, the Maid of Orleans would lead Charles VII to the Holy Land. But this was only a dream, and the civil wars in France, the crusade against the Hussites, and the Council of Constance, prevented any action from being taken against the Turks. However, in 1421 Philip the Good, Duke of Burgundy, sent Gilbert de Lannoy, and in 1432, Bertrand de la Brocquière, to the East as secret emissaries to gather information that might be of value for a future crusade. At the same time negotiations for the religious union which would facilitate the crusade were resumed between the Byzantine emperors and the popes. Emperor John VIII came in person to attend Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 27 of 34 the council convoked by Pope Eugene IV at Ferrara, in 1438. Thanks to the good will of Bessarion and of Isidore of Kiev, the two Greek prelates whom the pope had elevated to the cardinalate, the council, which was transferred to Florence, established harmony on all points, and on 6 July, 1439, the reconciliation was solemnly proclaimed. The reunion was received in bad part by the Greeks and did not induce the Western princes to take the cross. Adventurers of all nationalities enrolled themselves under the command of Cardinal Giuliano Cesarini and went to Hungary to join the armies of János Hunyady, Waywode of Transylvania, who had just repulsed the Turks at Hermanstadt, of Wladislaus Jagello, King of Poland, and of George Brankovitch, Prince of Servia. Having defeated the Turks at Nish, 3 November, 1443, the allies were enabled to conquer Servia, owing to the defection of the Albanians under George Castriota (Scanderbeg), their national commander. Murad signed a ten years' truce and abdicated the throne, 15 July, 1444, but Giuliano Cesarini, the papal legate, did not favour peace and wished to push forward to Constantinople. At his instigation the crusaders broke the truce and invaded Bulgaria, whereupon Murad again took command, crossed the Bosporus on Genoese galleys, and destroyed the Christian army at Varna, 10 November, 1444. This defeat left Constantinople defenceless. In 1446 Murad succeeded in conquering Morea, and when, two years later, János Hunyady tried to go to the assistance of Constantinople he was beaten at Kosovo. Scanderbeg alone managed to maintain his independence in Epirus and, in 1449, repelled a Turkish invasion. Mohammed II, who succeeded Murad in 1451, was preparing to besiege Constantinople when, 12 December, 1452, Emperor Constantine XII decided to proclaim the union of the Churches in the presence of the papal legates. The expected crusade, however, did not take place; and when, in March, 1453, the armed forces of Mohammed II, numbering 160,000, completely surrounded Constantinople, the Greeks had only 5000 soldiers and 2000 Western knights, commanded by Giustiniani of Genoa. Notwithstanding this serious disadvantage, the city held out against the enemy for two months, but on the night of 28 May, 1453, Mohammed II ordered a general assault, and after a desperate conflict, in which Emperor Constantine XII perished, the Turks entered the city from all sides and perpetrated a frightful slaughter. Mohammed II rode over heaps of corpses to the church of St. Sophia, entered it on horseback, and turned it into a mosque.

The capture of "New Rome" was the most appalling calamity sustained by Christendom since the taking of Saint-Jean d'Acre. However, the agitation which the news of this event caused in Europe was more apparent than genuine. Philip the Good, Duke of Burgundy, gave an allegorical entertainment at Lille in which solicited the help of knights who pronounced the most extravagant vows before Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 28 of 34 God and a pheasant (sur le faisan). Æneas Sylvius, Bishop of Siena, and St.

John Capistran, the Franciscan, preached the crusade in Germany and Hungary;

the Diets of Ratisbon and Frankfort promised assistance, and a league was formed between Venice, Florence, and the Duke of Milan, but nothing came of it.

Pope Callistus III succeeded in collecting a fleet of sixteen galleys, which, under the command of the Patriarch of Aquileia, guarded the Archipelago. However, the defeat of the Turks before Belgrade in 1457, due to the bravery of János Hunyady, and the bloody conquest of the Peloponnesus in 1460 seemed finally to revive Christendom from its torpor. Æneas Sylvius, now pope under the name of Pius II, multiplied his exhortations, declaring that he himself would conduct the crusade, and towards the close of 1463 bands of crusaders began to assemble at Ancona. The Doge of Venice had yielded to the pope's entreaties, whereas the Duke of Burgundy was satisfied with sending 2000 men. But when, in June, 1464, the pope went to Ancona to assume command of the expedition, he fell sick and died, whereupon most of the crusaders, being unarmed, destitute of ammunition, and threatened with starvation, returned to their own countries. The Venetians were the only ones who invaded the Peloponnesus and sacked Athens, but they looked upon the crusade merely as a means of advancing their commercial interests. Under Sixtus IV they had the presumption to utilize the papal fleet for the seizure of merchandise stored at Smyrna and Adalia; they likewise purchased the claims of Catherine Cornaro to the Kingdom of Cyprus.





Finally, in 1480, Mohammed II directed a triple attack against Europe. In Hungary Matthias Corvinus withstood the Turkish invasion, and the Knights of Rhodes, conducted by Pierre d'Aubusson, defended themselves victoriously, but the Turks succeeded in gaining possession of Otranto and threatened Italy with conquest.

At an assembly held at Rome and presided over by Sixtus IV, ambassadors from the Christian princes again promised help; but the condition of Christendom would have been critical indeed had not the death of Mohammed II occasioned the evacuation of Otranto, while the power of the Turks was impaired for several years by civil wars among Mohammed's sons. At the time of Charles VIII's expedition into Italy (1492) there was again talk of a crusade; according to the plans of the King of France, the conquest of Naples was to be followed by that of Constantinople and the East. For this reason Pope Alexander VI delivered to him Prince Djem, son of Mahommed II and pretender to the throne, who had taken refuge with the Hospitallers. When Alexander VI joined Venice and Maximilian in a league against Charles VIII, the official object of the alliance was the crusade, but it had become impossible to take such projects as seriously meant. The leagues for the crusade were no longer anything but political combinations, and the preaching of the Holy War seemed to the people nothing but a means of Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201

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X. MODIFICATIONS AND SURVIVAL OF THE IDEA OF THE CRUSADE

From the sixteenth century European policy was swayed exclusively by state interests; hence to statesmen the idea of a crusade seemed antiquated. Egypt and Jerusalem having been conquered by Sultan Selim, in 1517, Pope Leo X made a supreme effort to re-establish the peace essential to the organization of a crusade. The King of France and Emperor Charles V promised their cooperation; the King of Portugal was to besiege Constantinople with 300 ships, and the pope himself was to conduct the expedition. Just at this time trouble broke out between Francis I and Charles V; these plans therefore failed completely. The leaders of the Reformation were unfavourable to the crusade, and Luther declared that it was a sin to make war upon the Turks because God had made them His instruments in punishing the sins of His people. Therefore, although the idea of the crusade was not wholly lost sight of, it took a new form and adapted itself to the new conditions. The Conquistadores, who ever since the fifteenth century had been going forth to discover new lands, considered themselves the auxiliaries of the crusade. The Infante Don Henrique, Vasco da Gama, Christopher Columbus, and Albuquerque wore the cross on their breast and, when seeking the means of doubling Africa or of reaching Asia by routes from the East, thought of attacking the Mohammedans in the rear; besides, they calculated on the alliance of a fabulous sovereign said to be a Christian, Prester John. The popes, moreover, strongly encouraged these expeditions. On the other hand, among the Powers of Europe the House of Austria, which was mistress of Hungary, where it was directly threatened by the Turks, and which had supreme control of the Mediterranean, realized that it would be to its advantage to maintain a certain interest in the crusade. Until the end of the seventeenth century, when a diet of the German princes was held at Ratisbon, the question of war against the Turks was frequently agitated, and Luther himself, modifying his first opinion, exhorted the German nobility to defend Christendom (1528-29). The war in Hungary always partook of the character of a crusade and, on different occasions, the French nobles enlisted under the imperial banner. Thus the Duke of Mercoeur was authorized by Henry IV to enter the Hungarian service. In 1664 Louis XIV, eager to extend his influence in Europe, sent the emperor a contingent which, under the command of the Count of Coligny, repulsed the Turks in the Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 30 of 34 battle of St. Gothard. But such demonstrations were of no importance because, from the time of Francis I, the kings of France, to maintain the balance of power in Europe against the House of Austria, had not hesitated to enter into treaties of alliance with the Turks. When, in 1683, Kara Mustapha advanced on Vienna with 30,000 Turks or Tatars, Louis XIV made no move, and it was to John Sobieski, King of Poland, that the emperor owed his safety. This was the supreme effort made by the Turks in the West. Overwhelmed by the victories of Prince Eugene at the close of the seventeenth century, they became thenceforth a passive power.

On the Mediterranean, Genoa and Venice beheld their commercial monopoly destroyed in the sixteenth century by the discovery of new continents and of new water-routes to the Indies, while their political power was absorbed by the House of Austria. Without allowing the crusaders to deter them from their continental enterprises, the Hapsburgs dreamed of gaining control of the Mediterranean by checking the Barbary pirates and arresting the progress of the Turks. When, in 1571, the Island of Cyprus was threatened by the Ottomans, who cruelly massacred the garrisons of Famagusta and Nicosia, these towns having surrendered on stipulated terms, Pope Pius V succeeded in forming a league of maritime powers against Sultan Selim, and secured the co-operation of Philip II by granting him the right to tithes for the crusade, while he himself equipped some galleys. On 7 October, 1571, a Christian fleet of 200 galleys, carrying 50,000 men under the command of Don Juan of Austria, met the Ottoman fleet in the Straits of Lepanto, destroyed it completely, and liberated thousands of Christians. This expedition was in the nature of a crusade. The pope, considering that the victory had saved Christendom, by way of commemorating it instituted the feast of the Holy Rosary, which is celebrated on the first Sunday of October.

But the allies pushed their advantages no further. When, in the seventeenth century, France superseded Spain as the great Mediterranean power, she strove, despite the treaties that bound her to the Turks, to defend the last remnants of Christian power in the East. In 1669 Louis XIV sent the Duke of Beaufort with a fleet of 7000 men to the defence of Candia, a Venetian province, but, notwithstanding some brilliant sallies, he succeeded in putting off its capture for a few weeks only. However, the diplomatic action of the kings of France in regard to Eastern Christians who were Turkish subjects was more efficacious. The regime of "Capitulations", established under Francis I in 1536, renewed under Louis XIV in 1673, and Louis XV in 1740, ensured Catholics religious freedom and the jurisdiction of the French ambassador at Constantinople; all Western pilgrims were allowed access to Jerusalem and to the Holy Sepulchre, which was confided to the care of the Friars Minor. Such was the modus vivendi finally Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 31 of 34 established between Christendom and the Mohammedan world.

Notwithstanding these changes it may be said that, until the seventeenth century, the imagination of Western Christendom was still haunted by the idea of the Crusades. Even the least chimerical of statesmen, such as Père Joseph de Tremblay, the confidential friend of Richelieu, at times cherished such hopes, while the plan set forth in the memorial which Leibniz addressed (1672) to Louis XIV on the conquest of Egypt was that of a regular crusade. Lastly, there remained as the respectable relic of a glorious past the Order of the Knights of St. John of Jerusalem, which was founded in the eleventh century and continued to exist until the French Revolution. Despite the valiant efforts of their grand master, Villiers de l'Isle Adam, the Turks had driven them from Rhodes in 1522, and they had taken refuge in Italy. In 1530 Charles V presented them with the Isle of Malta, admirably situated from a strategic point of view, whence they might exercise surveillance over the Mediterranean. They were obliged to promise to give up Malta on the recovery of Rhodes, and also to make war upon the Barbary pirates. In 1565 the Knights of Malta withstood a furious attack by the Turks.

They also maintained a squadron able to put to flight the Barbary pirates.

Recruited from among the younger sons of the noblest families of Europe, they owned immense estates in France as well as in Italy, and when the French Revolution broke out, the order quickly lost ground. The property it held in France was confiscated in 1790, and when, in 1798, the Directory undertook an expedition to Egypt, Bonaparte, in passing, seized the Isle of Malta, whose knights had themselves under the protection of the Czar, Paul I. The city of Valetta surrendered at the first summons, and the order disbanded; however, in 1826 it was reorganized in Rome as a charitable association.

The history of the Crusades is therefore intimately connected with that of the popes and the Church. These Holy Wars were essentially a papal enterprise. The idea of quelling all dissensions among Christians, of uniting them under the same standard and sending them forth against the Mohammedans, was conceived in the eleventh century, that is to say, at a time when there were as yet no organized states in Europe, and when the pope was the only potentate in a position to know and understand the common interests of Christendom. At this time the Turks threatened to invade Europe, and the Byzantine Empire seemed unable to withstand the enemies by whom it was surrounded. Urban II then took advantage of the veneration in which the holy places were held by the Christians of the West and entreated the latter to direct their combined forces against the Mohammedans and, by a bold attack, check their progress. The result of this effort was the establishment of the Christian states in Syria. While the authority of Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201 Attributed to: [Catholic Encyclopedia] www.saylor.org Page 32 of 34 the popes remained undisputed in Europe, they were in a position to furnish these Christian colonies the help they required; but when this authority was shaken by dissensions between the priesthood and the empire, the crusading army lost the unity of command so essential to success. The maritime powers of Italy, whose assistance was indispensable to the Christian armies, thought only of using the Crusades for political and economic ends. Other princes, first the Hohenstaufen and afterwards Charles of Anjou, followed this precedent, the crusade of 1204 being the first open rebellion against the pontifical will. Finally, when, at the close of the Middle Ages, all idea of the Christian monarchy had been definitively cast aside, when state policy was the sole influence that actuated the Powers of Europe, the crusade seemed a respectable but troublesome survival. In the fifteenth century Europe permitted the Turks to seize Constantinople, and princes were far less concerned about their departure for the East than about finding a way out of the fulfilment of their vow as crusaders without losing the good opinion of the public. Thereafter all attempts at a crusade partook of the nature of political schemes.

Notwithstanding their final overthrow, the Crusades hold a very important place in the history of the world. Essentially the work of the popes, these Holy Wars first of all helped to strengthen pontifical authority; they afforded the popes an opportunity to interfere in the wars between Christian princes, while the temporal and spiritual privileges which they conferred upon crusaders virtually made the latter their subjects. At the same time this was the principal reason why so many civil rulers refused to join the Crusades. It must be said that the advantages thus acquired by the popes were for the common safety of Christendom. From the outset the Crusades were defensive wars and checked the advance of the Mohammedans who, for two centuries, concentrated their forces in a struggle against the Christian settlements in Syria; hence Europe is largely indebted to the Crusades for the maintenance of its independence. Besides, the Crusades brought about results of which the popes had never dreamed, and which were perhaps the most, important of all. They re-established traffic between the East and West, which, after having been suspended for several centuries, was then resumed with even greater energy; they were the means of bringing from the depths of their respective provinces and introducing into the most civilized Asiatic countries Western knights, to whom a new world was thus revealed, and who returned to their native land filled with novel ideas; they were instrumental in extending the commerce of the Indies, of which the Italian cities long held the monopoly, and the products of which transformed the material life of the West.

Moreover, as early as the end of the twelfth century, the development of general culture in the West was the direct result of these Holy Wars. Finally, it is with the Source URL: http://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Crusades Saylor URL: http://www.saylor.org/courses/engl201

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